Results for 'M. S. Stagg'

946 found
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  1.  13
    Multi-layer vacancy loops in graphite.J. A. Turnbull & M. S. Stagg - 1967 - Philosophical Magazine 15 (136):867-870.
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  2.  22
    Isothermal annealing studies on vacancy and interstitial loops in single crystal graphite.J. A. Turnbull & M. S. Stagg - 1966 - Philosophical Magazine 14 (131):1049-1066.
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  3. Split decisions.G. Wolford, M. B. Miller & M. S. Gazzaniga - 2004 - In Michael S. Gazzaniga, The Cognitive Neurosciences III. MIT Press. pp. 1189--1199.
  4.  9
    al-Ṣadīq: al-akhlāq wa-al-ādāb wa-al-taʻāmul wa-al-ṣadāqah.ʻAbd al-ʻAzīz Ibn Muḥammad Ibn Ibrāhīm Qarnās - 2011 - al-Riyāḍ: ʻAbd al-ʻAzīz Ibn Muḥammad Ibrāhīm al-Qarnās.
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  5.  18
    Leo Tolstoy and Russian religious philosophy. Trans. from German by A.S. Tsygankov.R. M. Zwahlen & A. S. Tsygankov - 2017 - RUDN Journal of Philosophy 21 (1):55-63.
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  6.  17
    Lowering one's standards—on statius, silvae 4.2. 43.M. Goodman & S. Price - 2007 - Classical Quarterly 57:198-206.
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  7.  18
    A New Language: A Study Guide on John Paul II’s Theology of the Body, by Women Affirming Life, Inc.M. T. S. Seyfer - 2005 - The National Catholic Bioethics Quarterly 5 (1):208-211.
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  8. Nekotorye voprosy polisemii: materialy dli︠a︡ spet︠s︡kursov i spet︠s︡seminarov po leksikologii.M. P. Muravyt︠s︡ʹka - 1964 - [Kiev]: Izd-vo Kievskogo universiteta.
     
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  9. Comment in favor of Susan Gubar's' What Ails Feminist Criticism?'.S. M. Gilbert - 1999 - Critical Inquiry 25 (2):400-401.
  10. (1 other version)Das' individuelle Gesetz'. Simmel's criticism of Kantian moral philosophy as being alienated from life.M. S. Lotter - 2000 - Kant Studien 91 (2):178-203.
  11. Réponse de M. Screech.S. M. - 1982 - Bibliothèque d'Humanisme Et Renaissance 44 (3):518.
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  12. Sot︠s︡ialʹnye, ėticheskie i ėsteticheskie vzgli︠a︡dy alʹ-Farabi.M. S. Burabaev & Zh M. Abdilʹdin (eds.) - 1984 - Alma-Ata: Izd-vo "Nauka" Kazakhskoĭ SSR.
  13. Istorii︠a︡ filosofskoĭ i obshchestvennoĭ mysli Kazakhstana: s drevneĭshikh vermen po XII v.M. S. Orynbekov - 1997 - Almaty: Institut razvitii︠a︡ Kazakhstana.
     
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  14.  91
    Aristotelʹ: idei i interpretat︠s︡ii = Aristotle: ideas and interpretations.M. S. Petrova (ed.) - 2017 - Moskva: Akvilon.
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  15.  16
    The origins of Kant's arguments in the Antinomies.Ṣādiq Jalāl ʻAẓm - 1972 - Oxford,: Clarendon Press.
  16. Polarities of Man's Existence in Biblical Perspective.Frank Stagg - 1973
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  17.  10
    Buddizm v russkoĭ kulʹture kont︠s︡a XIX-pervoĭ poloviny XX veka.M. S. Ulanov - 2006 - Ėlista: Kalmyt︠s︡kiĭ gos. universitet.
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  18.  19
    Moral Obligation and Metaphysics.S. Vincent M. Cooke - 1991 - Thought: Fordham University Quarterly 66 (1):65-74.
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  19. Padenīe antichnago mīrosozert︠s︡anīi︠a︡: kul'turnyĭ krizis v Rimskoĭ imperi̇i.M. S. Korelin - 1901 - S.-Peterburg: Izd. Akt︠s︡. Obshch. "Brokgauz-Efron".
     
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  20. Filosofskai︠a︡ teorii︠a︡ t︠s︡ennosti.M. S. Kagan - 1997 - Sankt-Peterburg: Petropolis.
     
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  21. Kant's Arguments Against Material Principles.M. S. Gram - 1974 - Pacific Philosophical Quarterly 55 (1):30.
  22. Lekt︠s︡ii po istorii ėstetiki.M. S. Kagan (ed.) - 1973 - Leningrad,: Izd-vo Leningr. un-ta.
     
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  23.  14
    Wittgenstein on Dedekind’s Cut.M. S. Lourenço - 1998 - Disputatio 1 (4):653-66.
  24.  19
    Love's Empire.M. S. Weiner - 2014 - Telos: Critical Theory of the Contemporary 2014 (166):181-187.
    Although it is common in liberal and progressive circles to scoff at the idea that the Unites States is “exceptional”—a derision driven by an admirable suspicion of the chauvinistic connotations of the exceptionalist view—doing so obscures a significant reality. The United States is different, or at least rather unusual, in its social, cultural, and geo-strategic circumstances, especially when compared to the nations of Europe from which it draws the core of its intellectual traditions. What's more, the critique of American exceptionalism (...)
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  25.  24
    Business and the Future: Towards a New Paradigm Based on Yoga.M. S. Srinivasan - 2004 - Journal of Human Values 10 (1):53-61.
    Business is a representative institution of our times; it represents the spirit of our age. Modern business in general has displaced a remarkable ability to change. But the change yet to come will be something unprecedented. What is the nature of this change? What is the type of vision and sirategy that will help business as a social institution, and the organizations that are part of it, to navigate this evolutionary transition successfully? Or, in other words, what is the nature (...)
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  26. Novai︠a︡ filosofskai︠a︡ ėnt︠s︡iklopedii︠a︡.M. S. Kovaleva (ed.) - 2000 - Moskva: "Myslʹ".
    t. 1. A-D -- t. 2. E-M -- t. 3. N-S -- t.4. T-I︠A︡.
     
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  27. (1 other version)Lekt︠s︡ii po marksistsko-leninskoĭ ėstetike.M. S. Kagan - 1963 - Leningrad,: Izd-Vo Leningr. Un-Ta.
    ch.1. Dialekh'ka esteticheskikh i︠a︡vleniĭ.--ch.2. Dialektika iskusstva.--ch.3. Dialektika Khudozhestvennogo razvitii︠a︡.
     
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  28.  71
    Roman Delos.M. S. Spurr - 1985 - The Classical Review 35 (02):345-.
  29.  49
    Slavery and the Economy in Roman Italy.M. S. Spurr - 1985 - The Classical Review 35 (01):123-.
  30.  34
    Motivation and Human Growth.M. S. Srinivasan - 2008 - Journal of Human Values 14 (1):63-71.
    Motivation holds the key for harnessing the human potential in an organization. However, in modern management, motivation is used mainly as a strategy for enhancing the efficiency, productivity and performance of the employee. But for a more integral and effective realization of the human potential in an organization, motivation has to be used as a lever for human evolution and development, with enhanced performance as a spontaneous result. This article provides a comprehensive framework for evolving a motivational strategy, which will (...)
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  31.  26
    Organizational Development.M. S. Srinivasan - 2005 - Journal of Human Values 11 (2):149-160.
    The term ‘organizational development’ is defined in management textbooks as a ‘collection of planned change interventions built on democratic–humanistic values that seek to improve organizational effectiveness and well–being’. But we use the term in a simpler and broader sense as the evolution and development of an organization towards its highest potential. In this article we present the broad outlines of a strategic vision of organizational development based on the aims and principles of yoga. The word ‘yoga’ has now become well (...)
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  32. Explaining a word to a child: Lexical meaning in natural interaction.M. S. Barbieri & A. Devescovi - 1985 - In Geer A. J. Hoppenbrouwers, Pieter A. M. Seuren & A. J. M. M. Weijters, Meaning and the lexicon. Cinnaminson, U.S.A.: Foris Publications. pp. 370--379.
     
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  33.  20
    Khotansakische Grammatik.M. S. Beeler, Sten Konow & Richard Hartmann - 1942 - Journal of the American Oriental Society 62 (4):350.
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  34. Ėstetika kak filosofskai︠a︡ nauka: universitetskiĭ kurs lekt︠s︡iĭ.M. S. Kagan - 1997 - Sankt-Peterburg: Petropolis.
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  35.  9
    Buddizm v russkoĭ filosofii: tradit︠s︡ii i sovremennostʹ: monografii︠a︡.M. S. Ulanov - 2019 - Elista: Kalmyt︠s︡kiĭ gosudarstvennyĭ universitet. Edited by V. N. Badmaev.
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  36.  34
    Human resources management and millenium development goal: The Nexus.M. S. Agba & A. M. O. Agba - 2011 - Sophia: An African Journal of Philosophy 10 (2).
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  37.  35
    Under funding of education and its complications for human resources management in Nigeria.M. S. Agba & M. A. Agba - 2011 - Sophia: An African Journal of Philosophy 11 (1).
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  38. Morphogenesis/morphostatis.M. S. Archer - 2007 - In Mervyn Hartwig, Dictionary of critical realism. New York: Routledge. pp. 319.
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  39. Perspektivy metafiziki: klassicheskai︠a︡ i neklassicheskai︠a︡ metafizika na rubezhe vekov: materialy mezhdunarodnoĭ konferent︠s︡ii, Sankt-Peterburg, 28-29 okti︠a︡bri︠a︡ 1997 g.M. S. Uvarov (ed.) - 1997 - Sankt-Peterburg: In-t cheloveka RAN.
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  40. Readers Respond.M. S. Bandisode - 2007 - Mens Sana Monographs 5 (1):197.
     
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  41.  5
    The unseen invariant in man.M. S. Sheeba - 2011 - Kochi: Sukrtindra Oriental Research Institute.
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  42. Von den Dingen, die sich auch anders verhalten können.M. S. Shellens - 1955 - Archiv für Philosophie 5 (3):305.
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  43.  22
    Evidence for direct emission of a pair of γ-rays from the point of decay of aK-meson.M. S. Sinha & N. C. Das - 1956 - Philosophical Magazine 1 (8):785-787.
  44. Some subjective orientations in understanding Indian social reality.M. S. A. Rao - 1984 - In Ravinder Kumar, Philosophical theory and social reality. New Delhi: Allied. pp. 157--167.
     
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  45.  6
    Vosprii︠a︡tie vizualʹnoĭ informat︠s︡ii: filosofii︠a︡ prot︠s︡essa.M. S. Kukhta - 2004 - Tomsk: Tomskiĭ gos. pedagogicheskiĭ universitet.
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  46.  2
    Chelovek i ego vremi︠a︡: problemy mezhdist︠s︡iplinarnostisot︠s︡ialʹnykh i gumanitarnykh nauk = Human being and its time: Problems of Interdisciplinarity of Social and Humanitarian Sciences.M. S. Kiseleva (ed.) - 2021 - Moskva: Kulʹturnai︠a︡ revoli︠u︡t︠s︡ii︠a︡.
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  47. Reflections on the Chinese agricultural system (Translation from the speech made at a" Salon" meeting in Beijing in December 1969).M. S. Zhang - 2001 - Contemporary Chinese Thought 33 (1):52-59.
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  48.  92
    S. M. Benedetta Zorzi, Desiderio della bellezza. Da Platone a Gregorio di Nissa: tracce di una rifrazione teologico-semantica. [REVIEW]S. M. Benedetta Zorzi - 2008 - Augustinianum 48 (2):531-540.
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  49.  90
    Four essays on liberal theory of law.M. S. Blackman - 2016 - Cape Town: Blackman Editions. Edited by M. Blackman.
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  50. The'Enquiridion', ie the philosophy of Christ.M. S. Lopez - 2005 - Pensamiento 61 (229).
     
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